My sheep hear My voice, and I know them, and they follow Me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and My Father are one. Made of iron, steel, long, uninterrupted, a solution to a multitude of concerns. If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free. Beware the bearers of false gifts and their broken promises; much pain but still time; believe there is good out there, we oppose depiction, conduit closing. And if He is not been raised, our preaching is fruitless. Your faith is also fruitless. Countdown, begin at the spring of 2017 and watch the reformation rise. If you love me, you will keep my commandments For I have given them the words that You gave Me, and they have received them and have come to know in truth that I came from You; and they have believed that You sent Me. To repeat a mistake would be a sin; let the world see it is so. And blessed is he who is not offended at Me.
Blessed rather are those who hear the word of God and keep it! Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. Paul of Tarsus to the Hebrews, 13:17 Apart from the coastal cities including the central fresh water seas, the nation calms, the fruits of humility and steadfastness to resume. If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you. A mountain of rubble comes as no surprise considering the amount of unnecessary over production! Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? Peter, First Letter, 4:16-17
A new commandment I give unto you, that you love one another; just as I have loved you, I want you to also love one another. By this shall all men know that you are Mine, My disciples, if you love one another. The nation gathers to itself like an eagle preparing a nest; take the sign, understand its meaning. This will not fail. It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Paul of Tarsus to the Ephesians, 5:6
Keep an eye to the western approaches, in the skies, flares, sparks, clouds of war, dark gray, black smoke. As you have trusted in Me I will wrap around you mighty wings. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night.
Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in this world. Many have spoken the words of the Watchers, presuming upon the curse, calling down the lightening. The vain cry out to empty skies. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." Paul of Tarsus, in a letter to the Galatians, 5:13 & 14.
My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place. Never trust the first draft of any treaty, nor accept at face value the counsel of the uninvited. A stranger is a better friend. But if you had known what this means, ‘I desire compassion, and not a sacrifice,’ you would not have condemned the innocent. Ten times the amount necessary for win, and we still don't see the cup as full; step back and heed the fate written by the Angel of the Americas. He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
 Angel Call 444  From Larissa to Allen: I love our life together even now! From Rhona to Champlain: right here for you hon! From Rhyland to Alyssa: my love for you only grows stronger now. From Rinny to Serena: I love our children so much! From Teala to Aremon: I am here for you forever more. From Tiugge to Ansen: I love you so much! From Roger to Dad: I am right here, right now! From Narue to Estella: I have not left you!! From Marj to Sam: I am in heaven, don't fret, don't miss me. From Thomas to Anne: I am going to take care of you. From Lara to All: Jesus is the Way, the Truth, and the Light! From Ronda to Amor: Love to all!
From Lemeul to Marty: Still.... From Rishad to Maura: Never lose you! From Rusty to Andrew: Love love love!! From Randy to Manny: still your big brother! From Samm to Lonnie: I see you! From Lies to Almonna: always together even in heaven. From Tammy to Michael: my soul has wings! From Samm to Everard: I am your angle! From Stunly to Arethal: I am always with you forever. From Lysette to Monica: I am guiding you! I love you so much! From Sindy to Tom: always my dad! From Shyka to Arett: I always will love you. From Kyle to Moneey: no, I can never die! From George to Marone: yes I still call you! From Jorge to Ramone: feel my heartbeat on your cheek. From Syl to Marc: rest easy buddy! From Ronnie to Mark: we are one! A very special message to All!! It couldn't be heaven without dogs! 
We invite you to participate in our wonderful prayer vigils! At 9, 12, 3, and 6 of the clock, pause for a few moments. It doesn't matter if you are at the kitchen counter, the office copy machine, or the tractor. Close your eyes, bow your head, light a candle if you can, but above all, just take a moment to pray! You'll be in great good company! *for all those who have a birthday this season; For grace, we pray for the following friends:
 Requiescat in pace Dear Sister in Christ, devoted mom and wife, and friend to animals everywhere; blessed are those who mourne, as you did, Charlene, and great is your reward in heaven! 
Ptolemy's Letter to Flora The Law was ordained through Moses, my dear sister Flora, has not been understood by many persons, who have accurate knowledge neither of him who ordained it nor of its commandments. I think that this will be perfectly clear to you when you have learned the contradictory opinions about it. Some say that it is legislation given by God the Father; others, taking the contrary course, maintain stubbornly that it was ordained by the opposite, the Devil who causes destruction, just as they attribute the fashioning of the world to him, saying that he is the Father and maker of this universe. Both are completely in error; they refute each other and neither has reached the truth of the matter. For it is evident that the Law was not ordained by the perfect God the Father, for it is secondary, being imperfect and in need of completion by another, containing On the other hand, one cannot impute the Law to the injustice of the opposite, God, for it is opposed to injustice. Such persons do not comprehend what was said by the Savior. For a house or city divided against itself cannot stand [Matt 12:25], declared our Savior. Furthermore, the apostle says that creation of the world is due to him, for Everything was made through him and apart from him nothing was made. [John 1:3] Thus he takes away in advance the baseless wisdom of the false accusers, and shows that the creation is not due to a God who corrupts but to the one who is just and hates evil. Only unintelligent men have this idea, men who do not recognize the providence of the creator and have blinded not only the eye of the soul but also of the body. From what has been said, it is evident that these persons entirely miss the truth; each of the two groups has experienced this, the first because they do not know the God of justice, the second because they do not know the Father of all, who alone was revealed by him who alone came. It remainds for us who have been counted worthy of the knowledge of both these to provide you with an accurate explanation of the nature of the Law and the legislator by whom it was ordained. We shall draw the proofs of what we say from the words of the Savior, which alone can lead us without error to the comprehension of reality. First, you must learn that the entire Law contained in the Pentateuch of Moses was not ordained by one legislator - I mean, not by God alone, some commandments are Moses', and some were given by other men. The words of the Savior teach us this triple division. The first part must be attributed to God alone, and his legislation; the second to Moses - not in the sense that God legislates through him, but in the sense that Moses gave some legislation under the influence of his own ideas; and the third to the elders of the people, who seem to have ordained some commandments of their own at the beginning. You will now learn how the truth of this theory is proved by the words of the Savior. In some discussion with those who dispute with the Savior about divorce, which was permitted in the Law, he said Because of your hard-heartedness Moses permitted a man to divorce his wife; from the beginning it was not so; for God made this marriage, and what the Lord joined together, man must not seperate. [Matt 19:8] In this way he shows there is a Law of God, which prohibits the divorce of a wife from a husband, and another law, that of Moses, which permits the breaking of this yoke because of hard- heartedness. In fact, Moses lays down legislation contrary to that of God; for joining is contrary to not joining. But if we examine the intention of Moses in giving this legislation, it will be seen that he did not give it arbitrarily or of his own accord, but by the necessity because of the weakness of those for whom the legislation was given. Since they were unable to keep the intention of God, according to which it was not lawful for them to reject their wives, with whom some of them disliked to live, and therefore were in the danger of turning to greater injustice and thence to destruction, Moses wanted to remove the cause of dislike, which was placing them in jeopardy of destruction. Therefore because of the critical circumstances, choosing a lesser evil in place of a greater, he ordained, on his own accord, a second law, that of divorce, so that if they could not observe the first, they might keep this and not turn to unjust and evil actions, through which complete destruction would be the result for them. This was his intention when he gave legislation contrary to that of God. Therefore it is indisputeable that here the law of Moses is different from the Law of God, even if we have demonstrated the fact from only one example. The Savior also makes plain the fact that there are some traditions of the elders interwoven in the Law. For God,he says, Said, Honour your father and your mother, that it may be well with you, But you , he says addressing the elders, ...have declared as a gift to God, that by which you have nullified the Law of God through the tradition of your elders. Isaiah also proclaimed this, saying, This people honours me with their lips, but their hearts are far from me, teaching precepts which are the commandments of men. [Matt 15:4-9]. Therefore it is obvious that the whole Law is divided into three parts; we find in it the legislation of Moses, of the elders, and of God himself. This division of the entire Law,as made by us, has brought to light what is true in it. This part, the Law of God himself, is in turn divided into three parts: the pure legislation not mixed with evil, which properly called Law, which the Savior came not The Law of God, pure and not mixed with inferiority, is the Decalogue, those ten sayings engraved on two tables, forbidding things not to be done and enjoining things to be done. These contains pure but imperfect legislation and required the completion made by the Savior. There is also the law interwoven with injustice, laid down for vengeance and the requital of previous injuries, ordaining that an eye should be cut out for an eye, and a tooth for a tooth, and that a murder should be avenged by a murderer. The person who is the second one to be unjust is no less unjust than the first; he simply changes the order of events while performing the same action. Admittedly, this commandment was a just one and still is just, because of the weakness of those for whom the legislation was made so thay would not transgress the pure law. But it is alien to the nature and goodness of the Father of all. No doubt it was appropiate to the circumstances, or even necessary; for he who does not want one murder comitted, saying, You shall not kill and then commanded a murder to be repaid by another murder, has given a second law which enjoins two murders although he had forbidden one. This fact proves that he was unsuspectingly the victim of necessity. This is why, when his son came, he destroyed this part of the law while admitting that it came from God. He counts this part of the law as in the old religion, not only in other passages but also where he said, God said, He who curses father or mother shall surely die. Finally, there is the allegorical (exemplary) part, ordained in the image of the spiritual and trascendent matters, I mean the part dealing with offerings and circumcision and the sabbath and fasting and Passover and unleavened bread and other similar matters. Since all these things are images and symbols, when the truth was made manifest they were translated to another meaning. In their phenomenal appearance and their literal application they were destroyed, but in their spiritual meaning they were restored; the names remained the same but the content was changed. Thus the Savior commaned us to make offerings not of irrational animals or of the incense of this worldly sort, but of spiritual praise and glorification and thanksgiving and of sharing and well-doing with our neighbors. He wanted us to be circumcised, not in regard to our physical foreskin but in regard to our spiritual heart; to keep the Sabbath, for he wishes us to be idle in regard to evil works; to fast, not in physical fasting but in spiritual, in which there is abstinence from everything evil. Among us external fasting is also observed, since it can be advantageous to the soul if it is done reasonably, not for imitating others or from habit or because of a special day appointed for this purpose. It is also observed so that those who are not yet able to keep the true fast may have a reminder of it from the external fast. Similarely, Paul the apostle shows that the Passover and the unleavened bread are images when he says, Christ our passover has been sacrificed, in order that you may be unleavened bread, not containing leaven (by leaven he here means evil), but may be a new lump. [1 Cor 5:7] Thus the Law of God itself is obviously divided into three parts. The first was completed by the Savior, for the commandment, You shall not kill , You shall not Finally, there is the part translated and changed from the literal to the spiritual, this symbolic legislation which is an image of transcendent things. For the images and symbols which represent other things were good as long as the Truth has not come; but since the Truth has come, we must perform the actions of the Truth, not those of the image. The disciples of the Savior and the Apostle Paul showed that this theory is true, speaking of the part dealing with images, as we have already said, in mentioning The passover for us and the Unleavened bread; for the law interwoven with injustice when he says that the law of commandments in ordinances were destroyed [Eph 2:15]; and of that not mixed with anything inferior when he says that The law is holy, and the commandment is holy and just and good [Rom 7:12]. I think I have shown you sufficiently, as well as one can in brief compass, the addition of human legislation in the Law and the triple division of the Law of God itself. It remains for us to say who this God is who ordained the Law; but I think this too has been shown you in what we have already said, if you have listened to it attentively. For if the Law was not ordained by the perfect God himself, as we have already thaught you, nor by the devil, a statement one cannot possibly make, the legislator must be some one other than these two. In fact, he is the demiurge and maker of this universe and everything in it; and because he is essentially different from these two and is between them, he is rightly given the name, intermediate. And if the perfect God is good by nature, in fact he is, for our Savior declared that there is only a single good God, his Father whom he manifested; and if the one who is the opposite nature is evil and wicked, characterized by injustice; then the one situated between the two is neither good nor evil or unjust, but can properly be called just, since he is the arbitrator of the justice which is his. On the one hand, this god will be inferior to the perfect God and the lower than his justice, since he is generated and not ungenerated -- there is only one ungenerated Father, from whom are all things [1 Cor 8:6], since all things depend on him in their own ways. On the other hand, he will be greater and more powerful than the adversary, by nature, since he has a substance of either of them. The substance of the adversary is corruption and darkness, for he is material and complex, while the substance of the ungenerated Father of all is incorruption and self-existent light, simple and homogeneous. The substance of the latter produced a double power, while the Savior is an image of the greater one. And now, do not let this trouble you for the present in your desire to learn how from one first principle of all, simple, and acknowledgedby us and believed by us, For, if God permit, you will later learn about their origin and generation, when you are judged worthy of the apostolic tradition which we too have received by succession. We too are able to prove all our points by the teaching of the Savior. In making these brief statements to you, my sister Flora, I have not grown weary; and while I have treated the subject with brevity, I have also discussed it sufficiencly. These points will be of great benefit to you in the future, if like fair and good ground you have received fertile seeds and go on to show forth their fruit.
Ptolemy, an Epistle to Flora 
Please visit our blog, www.christianandpsychic.wordpress.com!! You may read your own story!!  Pledge of Nonviolence 1. As you prepare to march meditate on the life and teachings of Jesus 2. Remember the nonviolent movement seeks justice and reconciliation - not victory. 3. Walk and talk in the manner of love; for God is love. 4. Pray daily to be used by God that all men and women might be free. 5. Sacrifice personal wishes that all might be free. 6. Observe with friend and foes the ordinary rules of courtesy. 7. Perform regular service for others and the world. 8. Refrain from violence of fist, tongue and heart. 9. Strive to be in good spiritual and bodily health. 10. Follow the directions of the movement leaders and of the captains on demonstrations. -------- The Five Principles of Non-Violence 1. Non-violent resistance is not a method for cowards. It does resist. The nonviolent resister is just as strongly opposed to the evil against which he protests, as is the person who uses violence. His method is passive or nonaggressive in the sense that he is not physically aggressive toward his opponent, but his mind and emotions are always active, constantly seeking to persuade the opponent that he is mistaken. This method is passive physically but strongly active spiritually; it is nonaggressive physically but dynamically aggressive spiritually. 2. Nonviolent resistance does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that noncooperation and boycotts are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. 3. The attack is directed against forces of evil rather than against persons who are caught in those forces. It is a struggle between justice and injustice, between the forces of light and the forces of darkness. 4. Nonviolent resistance avoids not only external physical violence, but also internal violence of spirit. At the center of non-violence stands the principle of love. 5. Nonviolence is based on the conviction that the universe is on the side of justice. It is the deep faith in the future that allows a nonviolent resister to accept suffering without retaliation. The nonviolent resister knows that in his struggle for justice, he has a cosmic companionship.
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